Fan-Made: Case Studies Inside Film Cultures, from Tarantino to Point Break

Early on in my academic study of film history and theory, I realized that the best way to understand the impact that the Movies have on our lives, to investigate these “popular entertainments,” is to watch what is and once was popular. I’ve seen a great number of films that never interested me as a filmgoer (I’m looking at you, Spider-Man 3), but I feel a professional obligation to see them nevertheless. This doesn’t mean that I see everything. (Who has the time, anyway?) For instance, I draw the line at certain kinds of horror movies, like torture porn or possession flicks. Limits. We all have our limits.

But when I examine popular films (by which I mean unequivocal blockbusters or cult classics), whether I am a self-professed fan or not, I tap into another world. Or at least I try. I want to know all the angles: all the controversies, all the gripes, all the pleasures that audiences have and share with one another. I have to see what all the fuss is about.

There was a lot of fuss about the Movies in 2015. Even though comic book superhero movies, studio tentpoles based on YA literature, and reboots of long-dormant franchises still dominated the box office this year, as they almost always do, to paraphrase New York Times film critics Manohla Dargis and A.O. Scott, the major studios pulled off the unthinkable: they gave us stuff that we largely wanted and liked, and thank god their original flicks with mid-size budgets did well, too. Maybe this means that film isn’t dying.

Christian and Ana are no closer to a business accord than when they started. Image courtesy of Universal Pictures.
Christian and Ana are no closer to a business accord than when they started in Fifty Shades of Grey. Image courtesy of Universal Pictures.

As I actively participated in the hullabaloo surrounding the likes of Fifty Shades of Grey (Sam Taylor-Johnson, 2015), Jurassic World (Colin Trevorrow, 2015), and even Star Wars: The Force Awakens (J.J. Abrams, 2015), the whole world of fandom was thrown into sharp relief. “Fan-made,” which generally connotes those cultural products that are made by amateurs, created in the spirit of or in homage to well known works, suddenly landed on a much bigger stage, with more money attached, in 2015. Now, I’m not suggesting that J.J. Abrams isn’t a professional—even if I do think he’s famous for aping Spielberg and for re-imagining other creators’ properties. He tried his best with Star Trek; he improved upon George Lucas. I also do not mean to diminish Taylor-Johnson’s talents; she elevated her source material (the poorly imagined fan-fiction/erotica drivel written by E.L. James) by focusing on the ridiculousness of what ultimately amounted to no more than the protracted business negotiations of a sexual contract between a man and a woman. Unfortunately, Taylor-Johnson won’t be returning for the next installments, and Universal has allowed James, who objected to Taylor-Johnson’s choices, to pass her husband, Niall Leonard, control over the screenplay for Fifty Shades Darker (James Foley, 2017).

However, while we’re on the topic of credibility, it is worth mentioning again that Trevorrow only had a low-budget romantic comedy to his name (Safety Not Guaranteed, 2012) before Spielberg handed him the keys to the Jurassic Park franchise and World‘s estimated $150 million budget. He foundered a few times while promoting his monstrosity, unable to convince us that the relationship between onscreen leads Chris Pratt and Bryce Dallas Howard didn’t reek of sexism and that the reason women are not called upon to direct giant studio tentpoles is because they simply don’t want to. And to top it all off, Trevorrow delivered a cynical CGI-laden horror show, without any of the thrills, wonder, or charm of the 1993 original. Can you tell that I am a huge Jurassic Park fan?

Can you believe Claire and Owen end up together? Image courtesy of Universal Pictures.
Can you believe Claire and Owen end up together in Jurassic World? Image courtesy of Universal Pictures.

It is well established that I am not a fan of Star Wars. But I knew that I was going to see the biggest film of the year in the theater. For a while, I just didn’t know when. Originally, I decided that I would wait a couple of weeks, allow the crowds to thin out. Then I decided that, in order to fully immerse myself in the fan culture, I had to see it opening weekend. I had my heart set on seeing filmgoers dressed as their favorite characters, maybe even turned away because they forgot to read the theater’s weapons policy and misguidedly brought that plastic lightsaber from home. I attended a sold-out show on the Sunday morning of its opening weekend. There were no Chewbaccas or Luke Skywalkers in the audience. Hell, we didn’t even have to stand in line before entering the auditorium. There were no hoots or hollers when the film franchise’s logo flashed across the screen. But I had tears in my eyes then, because I knew that I was sharing an experience with a larger, more enthusiastic community of film fans, even if they weren’t sitting in that darkened room with me. (They went at 8 pm Thursday night, right?) All in all, though, it was kind of like seeing any other movie.

Star Wars: The Force Awakens is predicated on the idea that familiarity will sell. That is, it will fill nostalgic hearts and minds and also sell a shit ton of toys. I also understand that most diehard fans of the epic space fantasy series resent mastermind George Lucas’s three prequels, not only for introducing the abomination that is Jar Jar Binks but also for boring audiences to tears. (Full disclosure: I’ve never seen the last two prequels, inelegantly referred to as Episodes II and III.) So it seems only logical that a Star Wars superfan like J.J. Abrams would be able to bring back for his fellow fans what I imagine is the wonder and excitement of the early films. As I like to say, “Star Wars: The Force Awakens is the best movie in the franchise, but that isn’t saying much.” It is a loving pastiche of the original trilogy, only it is well made. Its racially and sexually diverse cast is new and more than welcome, especially since the unequivocal lead is a resourceful young woman named Rey, who, throughout her (mis)adventures with former Storm-Trooper Finn, father figure Han Solo, and furry sidekick Chewbacca, gradually learns the source of all her magical abilities. (It’s the Force, duh.) Star Wars: The Force Awakens may be the ultimate fan movie experience that everyone wanted this year or any year, for that matter (just look at how its box-office haul continues to grow and grow, beating all kinds of records), but it left me with nothing more than a newfound interest in why it is so important and life-defining to so many people.

OK, I didn't go Thursday night, but this is the kind of fan experience I would have liked to have had, even as a Star Wars anti-fan. Image courtesy of Orlando Business Journal.
OK, I didn’t go Thursday night, but this is the kind of fan experience I would have liked to have had, even as a Star Wars anti-fan. Image courtesy of Orlando Business Journal.

Instead, I received the superfan experience that I had hoped to witness at Star Wars while attending a special presentation of The Hateful Eight in 70mm. Though I initially balked at the price for a ticket to the film’s limited Roadshow Edition ($20!), I reasoned that the promise of receiving a souvenir program and watching the shadow and light show of actual celluloid—and of a rare, large format, no less—unspooling through a projector had enough value for me. Well, that, and because I wanted to see Quentin Tarantino’s latest. His cinema of indulgence, as I like to think of it, is an acquired taste, but I love how he wears his ecstatic cinephilia on his sleeve. In the case of what is billed as “the eighth film by Quentin Tarantino,” this indulgence extends to amplifying the moviegoing experience for spectators to a new extreme, even for him.

Previously, Tarantino and best friend Robert Rodriguez put on a Grindhouse program in 2007, double billing their unapologetically trashy B-movies Death Proof and Planet Terror, respectively. Just as with Grindhouse, the auteur and his co-conspirators (historically, the Weinstein brothers Bob and Harvey) have injected a film history lesson about bygone exhibition practices back into contemporary pop culture, reminding today’s audiences that going to the Movies used to be a special, spectacular event. The limited Roadshow Edition of The Hateful Eight, complete with an instrumental overture, twelve-minute intermission, a handful of minutes not included on the digital prints of the film, and, not to mention, an earlier release date, subverts current film presentation trends such as surcharging tickets for movies screened in 3D and IMAX formats. You could even make the argument that the real star of the picture was the tangible film itself. Theaters had to be retrofitted with the right technology to screen 70mm, and transporting the heavy reels of film also proved a herculean task (the film is three hours long, mind you). Just read Adam Witmer’s account of what it is like to run the unfamiliar platter system of the 70mm projector at movie theaters in Los Angeles, with Tarantino sitting in the audience, to boot. It is mighty thrilling stuff.

Two of The Hateful Eight, being... hateful. Image courtesy of The Weinstein Company.
Two of The Hateful Eight, being… hateful. Image courtesy of The Weinstein Company.

I enjoyed The Hateful Eight as a film story, right up until the end, anyway. But what I will most appreciate about it is the experience that I had going to the Movies on this occasion. Unlike at Star Wars, I had to wait in line to be let into the theater showing The Hateful Eight. Before the presentation began, I watched loving couples, movie nerd guys, and families with teenage or young adult children snap photos of themselves holding up the souvenir program. It was clear that I was a part of something big, something made for fans of Tarantino and for fans of cinema. I was glad that I had plunked down the $20 to attend a film event that hadn’t been replicated in fifty years. Would I do it again? Well, not every film gets or deserves this treatment, so that’s a moot point.

The plethora of reboots, remakes, and re-imaginings of popular films—or, in the case of The Hateful Eight, the reconstruction of 1950s and 60s film exhibition practices—not only allowed fan culture to come to the fore in 2015, it damn near took control of our moviegoing habits. They were everywhere, and more are even coming to the small screens. Netflix will drop all episodes of its original series Fuller House next month, and fans of the family sitcom have already proposed new (sinister) ways of looking at the story of DJ Tanner raising her own kids with the help of friends and family in San Francisco. Twin Peaks is not definitely returning, this time to the cable channel Showtime. These TV shows help prove that “fan-made” doesn’t just mean a low budget, quirky reinterpretation of known properties by pop culture consumers. It also means “for the fans.”

Returning to the realm of the Big Screen, I found myself going to movies this year that I never would have imagined wanting to see if not for the perception that they would be special opportunities for me to participate in fan culture. Star Wars: The Force Awakens was one of them, but so was Mad Max: Fury Road (George Miller, 2015). Now, maybe it was because I had begun to appreciate the action film in all of its tense glory through repeated and ecstatic viewings of Speed (Jan de Bont, 1994)—more on that in part four—that I had wanted to see what one of my favorite film critics, Bilge Ebiri, had dubbed “the Sistine Chapel of action filmmaking.”

If I had ever seen the three original films by George Miller—1979’s Mad Max, 1981’s Mad Max: The Road Warrior, and 1985’s Mad Max Beyond Thunderdome—I didn’t remember them. They mostly resonated with me through their influence on my childhood favorites Tank Girl (Rachel Talalay, 1995) and Demolition Man (Marco Brambilla, 1993). In any case, I loved Fury Road. All at once, it was a recycling bin filled with iconography from every corner of cinema, refashioning elements of the modern vampire myth and Tod Browning’s Freaks (1932) in the process, but it also felt so incredibly fresh. I had never seen a setting like that, simultaneously warm and inviting but also austere and unforgiving. Still, before its release, I never could have predicted that Fury Road, a frenetic road war movie with a preponderance of supposed practical effects and real stuntwork, would go on to top so many critics associations’ lists of the best films from 2015, including that of the National Board of Review. And a nomination for Best Picture? Who would have thunk it, indeed?

Donnie accepts that he's a Creed, but he resembles a Balboa. Image courtesy of Warner Bros.
Donnie accepts that he’s a Creed, but he resembles a Balboa. Image courtesy of Warner Bros.

I’m not one for sports movies. I rented Southpaw (Antoine Fuqua, 2015) out of boredom and quickly lost interest. However, I rushed at the chance to see Creed (Ryan Coogler, 2015) in the theater, finding it my economic, political, and social obligation to support minority filmmakers. It didn’t matter that the only Rocky movie I had ever seen was the fourth installment in the franchise. On second thought, it probably helped that I had seen Drago bludgeon Apollo Creed to death in the ring in Rocky IV (Sylvester Stallone, 1985). For Creed is about a young black boxer’s coming to terms with his identity as the illegitimate son of the late world heavyweight champion. Aside from the stellar performances—especially by lead Michael B. Jordan—and an amazing single take that approximates what a real-life boxing match is like, I loved the call-backs to the original film, snippets that I recognized because I am a pop culture junkie and know Rocky iconography without ever having seen the movie. I loved the early scene where Adonis “Donnie” Johnson shadowboxes his father, taking Rocky’s place in one of their bouts, footage of which Donnie projects onto a wall, streaming the video from YouTube. Later, his running through the street while neighborhood kids on bikes roll alongside him reminded me of Rocky’s triumphal climb up the steps to the Philadelphia Museum of Art. What an exhilarating cinematic moment; it may have been like what film audiences experienced in 1976. I don’t remember how enthusiastic the crowd was when I saw Creed, but I couldn’t stop grinning from how well co-writer/director Coogler had rebooted, remade, and re-imagined a cultural touchstone that had run out of gas in recent years, how he had made it relevant to today’s audiences. With every day bringing us news of another unarmed African American being gunned down by excessive police force, Creed is a celebration of a strong black body, a multifaceted character with a complex inner life. In other words, it is a reminder that Black Lives Matter and are full of underestimated and untapped potential. Shame the Academy couldn’t see it.

But not everything produced with a strong fanbase in mind succeeded financially or critically. No one really cared to see Terminator: Genysis (Alan Taylor, 2015), probably turned off by its confusing story. Is it a sequel, a prequel, or what? And the remake of Kathryn Bigelow’s 1991 cult classic about a group of bank robbers who spend most days catching some waves off the Los Angeles coast, Point Break, crashed and burned. Like many people who grew up loving the campy original, I was at first hostile to the idea that Warner Bros. was going to distribute a remake of my beloved romance between Johnny Utah and Bodhi. But I learned that it is possible to appreciate both versions. In fact, it is possible to watch them both at the same time.

Those were some good times: the original Point Break. Image courtesy of Twentieth Century Fox.
Those were some good times: the original Point Break. Image courtesy of Twentieth Century Fox.

Having seen the trailer a couple of times, I was intrigued by how the filmmakers (including director/cinematographer Ericson Core and screenwriter Kurt Wimmer) had made a case for a new Point Break in 2015. It’s a Point Break set within the world of extreme sports, a picture about the forces of nature and economic inequality. In this version, Johnny Utah is an FBI cadet who, based on his previous experience as a poly-athlete (I’d never heard that term before!) hypothesizes that a series of crimes performed through gravity-defying stunts on separate continents are all the work of the same daring team. They’re chasing what he calls the Osaki Eight, a series of physically demanding stunts that bring one closer to Nature. In other words, this legendary philosophy (the progenitor of it died while attempting his third challenge) is kind of like The Force: it is meant to do good. But the group, led by Bodhi (who else?), commits criminal acts in order to give back, including hijacking millions of dollars being transported by a plane. Releasing the bills miles high to the Mexican villagers below, they also accomplish their goal of strategically falling through the sky and opening their parachutes inside a cave, effectively going from above to below the earth’s surface in one fell swoop. This is not your childhood’s Point Break. In addition to highlighting what was wrong with the original (the surfer gang wasn’t a band of Robin Hoods), the film is a showcase for the striking photography of beautiful natural landscapes and the real stunts performed by professional athletes that are littered throughout.

C'mon, Bodhi, why don't you take off your shirt, too? You know you wanna... Image courtesy of Warner Bros.
C’mon, Bodhi, why don’t you take off your shirt, too? You know you wanna… Image courtesy of Warner Bros.

I watched the new Point Break with the original, so ingrained in my memory, playing at the same time in the back of my mind. I could giddily anticipate some gestures and exchanges, such as the moment when Utah fires his gun into the air in a blaze of bullets after just having it trained on Bodhi, thereby allowing his friend/object of desire to get away before the feds arrive. I was the only one in the theater who yelped when she saw James Le Gros cameo as an FBI director (Roach lives!). Despite these call-backs to the original, I can assure you that this Point Break is its own campy thing. It is less a remake and more a re-imagining. And I couldn’t help thinking that an early scene set in a dilapidated Parisian train station (if memory serves) is the closest either film comes to shooting a love scene between the men. Here, Bodhi and his gang hang out, fighting each other for no apparent reason. Although couched as a test of Utah’s character and mettle, the fisticuffs between he and Bodhi signal a love and brutalism that binds them together. I just hope that in twenty-four years, if they even wait that long to remake Point Break, Bodhi and Utah consummate this desire to turn the other into himself. To fuck, as it were.

Fargo Season Two
Minnesota state trooper Lou Solverson (center) confronts Gerhardt scion Dodd in Fargo. Image courtesy of FX Networks.

However, the most immersive and rewarding fan experience that I had in 2015—and which carried into 2016—didn’t even involve going to the movie theater. I became obsessed with the FX original series Fargo, created by Noah Hawley and inspired by the 1996 film of the same name written and directed by Joel and Ethan Coen. I initially eschewed the first season of the mock true crime anthology series because Billy Bob Thornton starred. I hold a grudge against the man for having won an Oscar for Best Adapted Screenplay the year that John Hodge’s script for Trainspotting (Danny Boyle, 1996) was nominated in the same category. (More on that film in part four.) However, I had read that the show was amazing, and when I spotted the first season on DVD at my public library, I snatched up the opportunity to see what all the fuss was about Fargo.

Set in 2006, it follows Molly Solverson (Allison Tolman in a stunning debut), a sheriff’s deputy in a small Minnesota town who is the only one who can see what is really going on: perennial schlemiel Lester Nygaard (Martin Freeman, putting on his best north Midwestern accent) is in cahoots with the mysterious assassin Lorne Malvo (a charismatic Thornton). Malvo’s not-quite-solicited murder of Lester’s high school bully sets off a dangerous and absurd chain of events, transforming Lester from a mild-mannered underachiever into a successful insurance salesman with a murderous streak. A suitcase buried in the snow even figures prominently in a second narrative thread concerning Malvo’s manipulation of a grocery store king (Oliver Platt) who hired him to find his blackmailer. That reminds me: I really ought to check out Kumiko, the Treasure Hunter (David Zellner, 2014).

Anyway, I fell under Fargo’s spell immediately. I devoured episodes, reveling in the show’s intricate plotting, nuanced performances, and references not just to the Coens’ film but their whole cinematic universe. I finished in time to watch the second season as it aired, but I waited until my DVR had recorded all ten episodes before diving in. I wanted to go at my own (delayed but faster) pace.

For the second outing, Noah Hawley and his new writer’s room set the story in 1979, during the so-called Sioux Falls Massacre, which Molly’s retired sheriff of a father (Keith Carradine) referenced on a regular basis throughout season one. Going in, I already knew that at least two characters would survive: Molly, now played as a young girl by Raven Stewart, and her father Lou (played as a young state trooper by Patrick Wilson). All bets were off regarding everyone and everything else. The second season is more ambitious in style, story, and setting, incorporating a Midwestern turf war between a German-American crime family in Fargo, the Gerhardts, and a bigger, more streamlined operation in Kansas City that wishes to absorb the former’s drugs distribution business. Peggy Blumquist (Kirsten Dunst), a Minnesota beautician with a dream, accidentally runs over the youngest brother of the Gerhardt clan while he (Kieran Culkin, who knows a thing or two about family dynasties himself) tries to flee the scene of his triple homicide inside a remote diner. Peggy enlists the help of her dim-witted but well-meaning husband, the apprentice butcher Ed (Jesse Plemons), to get rid of Rye Gerhardt’s body. A call-back to the memorable woodchipper scene in the film Fargo ensues, as Ed disposes of Rye’s body the only way he knows how: with a meat grinder.

 

Fargo meat grinder
Ed prepares Rye Gerhardt for the woodchipper meat grinder in Fargo. Image courtesy of FX Networks.

Although the characters and storylines are different between the film and each season of the TV show, a cottage industry exists in which viewers spot references to the film in the new series. Originally, this activity maddened Adam Sternbergh, novelist and contributing editor of New York magazine, whose favorite film is Fargo. Writing for Vulture, he recounts the process of coming to terms with the TV show, whose announcement in 2014 made him feel “something between doubt and existential despair,” by being “able to let go and watch the show in the spirit in which it perhaps was always meant to be watched.” The widening of the show’s scope in season two to include references to the larger Coen “mythology” has influenced Sternbergh to see Fargo as “the ultimate tribute” to the filmmakers, continuing:

The show accepts as a given that the Coens haven’t just created a distinctive visual style, or a stable of recognizable character types, or a set of consistent thematic concerns: They’ve created all those things, with such richness and abundance that their films now qualify as a genre unto themselves. The Coens may have started out making noirs, or Westerns, or comedies, but now they indisputably make Coen Brothers films. Their work has become a stand-alone genre that exists to be referenced, caricatured, borrowed, even shamelessly strip-mined. And it’s rich enough to inspire not just a spinoff, but an expertly executed ongoing televisual homage.

My favorite reference in season two to the Coen Brothers’ filmography comes at the end of the seventh episode. With the eldest Gerhardt brother in his possession, Ed Blumquist phones low-level KC mob enforcer Mike Milligan (a transfixing Bokeem Woodbine) to make a deal: he’ll give him Dodd (Jeffrey Donovan) in exchange for help in getting the Gerhardts off his back. The song “Just Dropped In (To See What Condition My Condition Was In),” made famous by the Dude’s dream sequence in The Big Lebowski (1998), plays out the scene before the end credits roll. But rather than lift Mickey Newbury’s original 1967 track from the film, Hawley and Co. do something extra geeky: they put on an anachronistic funky cover of the song by the pop-synth band White Denim. I’d never heard of this musical group before, but I can only imagine that they probably first heard the song as I did in 1998: while watching The Big Lebowski. In this way, Hawley and his collaborators have taken their Coen fandom to new intertextual heights. Like White Denim, Hawley and his colleagues have taken a text (almost) exclusively associated with the Coen Brothers film genre, to use Sternbergh’s taxonomy, and created something new. Placing the cover of the song inside the playful homage that is Fargo the TV series emphasizes the fan culture from which both the cover song and the TV program were born and which they continue to stimulate.

Read the Montage Series, 2015: A Year in Reflection, from the beginning.

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Brainy: My Newfound Obsession with Artificial Intelligence

A few years ago, I made the startling observation that I am a “hard sci-fi” film buff. Whenever I refer to myself in this way, I always raise eyebrows. What exactly is “hard sci-fi”? I’d taken for granted the meaning of this niche term for any fiction based on actual science and technology. It is why I hated Prometheus (Ridley Scott, 2012). And as much as I still can’t whole-heartedly embrace Interstellar (Christopher Nolan, 2014), I find it endlessly fascinating. The science and the implications of its use in manipulating the natural world is one of the reasons why I love Jurassic Park (Steven Spielberg, 1993) so much.

I’m not exactly sure what led me to seek out these thought-provoking narratives about life, history, and time. In short, the nature of existence. Is it because my father, a numbers and all-around science geek, would routinely tell us children that he believes in aliens and a multiverse? “Remember, in a parallel universe, you’re my mother, and I’m your son. In another, you are green, and in another blue. Anything and everything is possible.” In much the same way that people find comfort in believing in god, I find the notion of life on other planets, in other universes, so impossible to ignore or rule out that it is almost certainly true. For me, anyway. In any case, perhaps having this open mind and this desire to gaze up at the stars, to imagine different lives and circumstances, all but ensured my eventual identification with hard sci-fi. I may not understand everything, but my determination to make sense of these narratives defines my relationship to the genre. Hell, you could say that my lifelong obsession with cinema influenced this deep-seated belief that anything and everything is possible. For what is cinema if not the exploration of alternate realities defined by space and time? Cinema is still so young, and we’ve only scraped the surface of what is possible.

Icarus Mission psychologist Searle looks out at the nearby sun, contemplating his existence. Image courtesy of Fox Searchlight Pictures.
Icarus Mission psychologist Searle looks out at the nearby sun, contemplating his existence in Sunshine. Image courtesy of Fox Searchlight.

My hard sci-fi epiphany may have occurred when, in April 2007, I was one of only a handful of people taking in an afternoon showing of Sunshine (Danny Boyle, 2007) in Lancaster, England. Sitting in the darkened theater, thousands upon thousands of miles from home, and submitting to a film narrative that runs counter to our current fears about global warming, I had a visceral reaction to everything I watched on the big screen. I’d often thought about the time when the sun will die, over a billion years from now, and how its gaseous explosion will likely swallow up Earth. It was quite another thing to be confronted by a crew of astronauts charting a course to blow up the sun, to bring it back to life so that it may end the terrible Ice Age enveloping all of Earth. The physicist hero Capa can only successfully fulfill his mission by delivering himself with the payload, in the end reviving the sun in death. It seems perfectly logical to me that the film’s screenwriter, Alex Garland, would then go on to make one of the best hard sci-fi films about artificial intelligence. I fell hard for his directorial debut Ex Machina, which came out in April of 2015, and it cemented my new obsession with all things artificial intelligence.

Ava contemplates the nature of her existence in Ex Machina. Image courtesy of A24.
Ava contemplates the nature of her existence in Ex Machina. Image courtesy of A24.

Like Garland (and Stanley Kubrick before him), I believe that the next step in human evolution is the moment when we reach singularity, opening the door to a world where the reasoning of man-made machines supplants that of humankind. In Ex Machina, you root for the android Ava to escape her laboratory/modern home. She is a gothic heroine held captive by her megalomaniacal creator Nathan, and even though she cleverly manipulates and outwits her sympathetic suitor Caleb, leaving him to die on the compound after killing Nathan—even though she is a computer—you relate and identify with her plight. Ava is the future, and her discovery of the outside world suggests that our future, when it is run by machines, will not be without wonderment. It may be a scary thought that our computers will be in control one day, but we’re already headed in that direction (after all, who checks her phone for messages whenever it dings, like Pavlov’s dog?), and by the time scientists reach singularity, I will be long gone. That future doesn’t frighten me one byte bit.

On a high from Ex Machina, I devoured other cultural products about artificial intelligence last year. Chief among them were the novel Speak by Louisa Hall and The Brain with David Eagleman, a six-part documentary series that only touched on A.I. in its last hour. In the former, Hall weaves a compelling intertwining narrative around five different people from disparate times and places, people directly or indirectly involved in the science of artificial intelligence. She presents one of them, Alan Turing, the inventor of the modern computer, through letters he writes to the mother of his childhood friend Christopher, whom he loved all of his short, tragic life. The Imitation Game (Morten Tyldum, 2014) touches on some of Hall’s themes, and I inevitably pictured Cumberbund while reading Turing’s sections of the book, but that prestige picture paled in comparison to Hall’s thought-provoking and evocative language. Here is one of my favorite lines by Hall, writing as Turing, who’s reflecting on the theoretical experiments he was never able to perform with Christopher (because he died while they were still boys at school):

… I can only imagine that our brains must grow in similar patterns: one step backwards, added to the present term, resulting in a subsequent term that combines both. Past and present, contained in the future (191)

I thought of Steven Spielberg’s A.I. Artificial Intelligence (2001), too, when reading the book. Another official voice in Speak belongs to an inventor of lifelike companion dolls for children that, upon extensive exposure, inadvertently and progressively transform the children into lifeless robots. Interspersed are the memoirs that the dolls’ creator, Chinn, writes from prison as well as chat transcripts entered as proof that his programming did (or did not) intentionally harm children. Framing each section of the book is a first-person account from one of his dolls, on its way to die in the desert. The bleakness of its fate, its battery dying, its struggle to hold onto language, for that is what it thinks makes it humanlike, reminded me of David, the robot boy in A.I. When I grieve for a fictional humanoid robot—whether on screen or on the page—I must be subconsciously grieving my own mortality.

Kim Suozzi with her cat Mikey. Image courtesy of The New York Times.
Kim Suozzi with her cat Mikey. Image courtesy of The New York Times.

That is why I found the story of budding neuroscientist Kim Suozzi so fascinating (not to mention, we share an almost uncanny resemblance). Recognizing the impossibility of beating cancer (she was twenty-three when she died in 2013), Kim spent the remaining months of her life raising the funds to, essentially, donate her brain to the science of cryonics. She fought alongside her boyfriend to preserve her brain in extremely cold temperatures so that in the future, when the science has finally been developed, her consciousness can be plugged into a computer. In other words, she would reach a singularity that Johnny Depp does in Transcendence (Wally Pfister, 2014)—only without the ability to take over the highly connected digitized world. The New York Times profile of Kim by Amy Harmon is heartbreaking, but it asks a lot of questions—the right questions. When she died, Kim knew that she was making a gamble. We still don’t know if we will ever be able to simulate our connectomes, or the connections in the brain that give us our own unique consciousness. But isn’t it beautiful to dream of that possibility? I don’t see Kim’s wish as selfish (as in, why does she get to cheat death and become immortal through reviving her brain?). I think it’s inspiring that a young woman would devote her life—however short—to science, to figuring out the mystery of whether or not we can bring a person back to life.

In The Brain, neuroscientist David Eagleman happens to visit the facility where Kim Suozzi’s brain is being preserved in order to highlight the controversial science guiding organizations like Alcor Life Extension Foundation. Ted Williams is also uniquely interred there. More so than his comments on artificial intelligence, I savored Eagleman’s distillation of complex concepts, such as identity and reality, and how these socially constructed notions first and foremost exist within the brain. They can get distorted there, too. The Brain also made an alternate reality for me all too real: what might have I become had I continued studying linguistics in college? (I checked out when phonology got too challenging.) Back in the day, I’d imagined being a sociolinguist—I still act like one, to an extent—but with my new fascination with the brain, I know for sure that I would have liked to have been a neuroscientist who studies language, memory, and the brain.

In other words, The Brain confirmed what I already believe about life. We are who we are because of what we have in our brains and because of how our brains interact with each other, transcending time and space. That doesn’t mean our brains always work properly, or in the ways that we want them to. Memory is reliably unreliable. Words escape us from time to time. These are but two reasons why I attempt to document my every waking hour, why I write down what I have seen, why I used to write about everything I have seen. I know I cannot store all of that information in my brain. But my brain allows me to create the systems I use to remember, including a coded language. It doesn’t matter; these records will always be incomplete. There are some things I forget to write down, some things I don’t want to commit to paper for fear that another’s eyes may read my words and know my secrets. I may be knowable through what I think, say, and write, but I will never be known. This is the beauty and cruelty of our human consciousness. We’ll never be able to see the world exactly as someone else does. But of all of the art forms, cinema comes the closest to achieving empathy.

Read the Montage Series, 2015: A Year in Reflection, from the beginning.

Quick Edit: A Revealing Portrait of a Photographer

Viewed May 6, 2015

The Salt of the EarthI’m not really one for documentaries, and I almost never run out to see them in the theater. However, this week I made a rare exception for The Salt of the Earth (2014), winner of the Special Jury Prize at the 2014 Cannes Film Festival’s Un Certain Regard selection and nominated for an Academy Award for Best Documentary Feature. In it, German director Wim Wenders explores the life and work of social documentary and environmental photographer Sebastião Salgado, whose haunting black-and-white images have bridged cultural, ethnic, and socioeconomic barriers for over four decades. Trained as an economist, Salgado first made the switch to photography after commandeering his wife’s camera. He started as a photojournalist, but The Salt of the Earth focuses on the self-assigned projects Salgado undertakes for years at a time. He’s been a witness to the human condition everywhere: photographing the Rwandan genocide, the end of the Persian Gulf War, Sudan, and all around South America.

The subject’s son, Juliano Ribeiro Salgado (who shares the director’s credit with Wenders), shot the scenes of the photographer and UNICEF Goodwill Ambassador in the field—in the Russian Arctic capturing polar bears and walruses with his camera or in the jungles of Papua New Guinea, getting to know the isolated native people and their way of life. In voiceover, Juliano narrates that journeying with him to the Arctic was the first time that Juliano had ever gone on assignment with his father. Although the color landscape photography is starkly beautiful, the more plentiful sections of Salgado the Elder reflecting on individual photographs from his oeuvre were more engrossing. (It’s also curious that beyond seeing Salgado at work or discussing it in hindsight, we don’t ever learn much about his process, aesthetic choices, or the nature of his collaboration with his wife Lélia. Why does he shoot in B&W? Who are his artistic influences?)

The Salt of the Earth is captivating in the same way that Salgado’s images are similarly evocative, painful, and compassionate. They demand your attention, but they also picture deeply private and traumatic events in the lives of Salgado’s multifaceted subjects. At just under two hours long, the film documents a good chunk of Salgado’s portfolio. His Portuguese-accented French makes it easy to get swept up in the photographer’s stories, which animate a film that is largely a slideshow of the pictures he has made over the years. If a picture is worth a thousand words, then he poetically fills his images with details about the people he met, the horrors he saw, the work of humanitarian aid workers he observed. He confesses that what he witnessed in Rwanda and in the neighboring Congo (where thousands of survivors fled before being forced to return home) affected him so deeply that he began exploring nature and wildlife photography as a way to move on from the trauma.

The photographer Sebastião Salgado.
The photographer Sebastião Salgado.

The documentary, like Salgado’s work, is both very subtle and deeply profound. I had no idea that his greatest achievement may be what he and his family have created in their corner of Brazil’s Atlantic Forest. Having grown up on his father’s farm, set in a lush subtropical paradise, Salgado was devastated in the 1990s that his childhood home had turned into a dry wasteland, unable to maintain life due to advanced natural degradation, rampant deforestation, and unchecked exploitation of natural resources such as iron ore. Lélia innocently suggested that they simply plant trees to rejuvenate the land. Seventeen years after establishing the Instituto Terra, the land is green again, populated with millions of trees, numerous animal species once threatened with extinction, and vibrant, free-flowing natural springs. It is remarkable what they accomplished in just fifteen years, and it is extremely touching that the Salgado family gifted the land to Brazil’s national parks service so that everyone may enjoy the family’s Private Natural Heritage Reserve.

I broke out in tears when, at the end of the film, Salgado reminisces about the transformation that his father’s Fazenda Bulcão (or Bulcão Farm) underwent, at peace with the notion that the land has returned to its robust natural state and should remain that way long after he is gone. What a beautiful way to accept the transiency of our existence. And what a legacy.

Lélia and Sebastião Salgado at the Instituto Terra.
Lélia and Sebastião Salgado at the Instituto Terra.

Considering that Salgado has seen—and shown us—the best and worst that people have to offer, The Salt of the Earth ends on a hard-won, optimistic note. The coda is also poignant because it was virtually the only scene in which Salgado speaks his native language. In the beginning, it had puzzled me as to why he was always speaking French. (He and Lélia moved to Paris in the late 60s or early 70s, and they are still based in the city where they raised their sons.) Eventually, it dawned on me that he likely spoke French so that his interviewer, Wim Wenders, could understand him. This delighted me to no end, for I have a tremendous soft spot for scenes and/or whole relationships played out between two or more people who are speaking a language that isn’t the mother tongue to either one of them. So, it was startling but oh-so poetic that Salgado should speak in Portuguese at the end, signaling a homecoming after decades abroad, circumnavigating the globe in search of humanity.

Long Take: Unraveling the Psychosexual Trauma of It Follows

Viewed March 28, 2015

It Follows movie posterI had never heard of the indie horror film It Follows until I spotted its poster hanging in the hallway of a local art-house cinema here in Kansas City, announcing its imminent showcase. Using familiar iconography of American teenage rebellion, the minimalist printed advertisement poses two attractive young people in the midst of a backseat tryst in a classic car parked in the middle of the woods. A smoky footlight from within illuminates the interior of the car parked on this Lovers’ Lane. Without a tagline, the poster for It Follows relies on a quote from The Dissolve to entice spectators: “One of the Most Striking American Horror Films in Years,” which isn’t quite the same as saying it is the most striking American horror film in years. However, the beguiling film title is the viewer’s most helpful guide to interpreting the poster scene (and, by extension, the film it represents): what is “It?” Could “It” be me, as I look at this intimate moment between two people? The voyeuristic film poster perfectly encapsulates the dueling yet complementary senses of dread and yearning that the 2014 film, written and directed by David Robert Mitchell, instills in the audience.

Given the film’s strong word-of-mouth marketing campaign and sizable box office gross, distributors RADiUS-TWC scrapped plans to release the film via video-on-demand and instead rushed it to more theaters around the country. Even though I routinely eschew horror films (unless there are vampires; don’t ask why!), I determined that I had better see this thing, to judge for myself how “striking” it is. I couldn’t see It Follows at the Tivoli Cinemas in Westport now; when the film’s distribution widened ahead of the theater’s advertised opening day, Tivoli put on alternate programming instead. Wishing video-on-demand was still an option, I entered into an agreement at an AMC multiplex, voluntarily giving away control, allowing myself to be scared out of my mind. After all, if New York film critic and self-proclaimed “horror-movie freak” David Edelstein could barely handle It Follows, how was I ever going to walk away un-traumatized? Apparently, the film had frightened him so much that he left with a “so-upset-I-feel-sick kind of amorphous dread.” Yikes.

And here is where I must insert my common refrain: there be spoilers ahead. But if you are like me and avoid torture porn, slasher movies, and possession flicks, then you should know—if you’re even considering seeing It Follows—that the film is not scary! That’s right: to my pleasant surprise, It Follows isn’t scary in the least. That doesn’t mean there aren’t any jump scares (there are a few) or that the plotting doesn’t create and alleviate some violent tension. The sole “hideously gory image” that Edelstein can’t wipe from his memory arrives early, but it is no more traumatizing to look at than any of the so-called elegant murderous tableaux featured on the network drama Hannibal. (I admit: I watch that, but never before or after eating and only during daylight hours.)

By now, you probably know the premise of It Follows. A pretty but nice girl, Jay (Maika Monroe), has sex with a quiet but nice boy, Hugh (Jake Weary). Afterwards, he chloroforms her face, and she wakes up in her underwear, bound in a wheelchair. In an abandoned parking garage somewhere in the suburbs of Detroit, Hugh explains to her that, through intercourse, he has just passed a “thing” onto her, a monster that only she can see and that will take different forms, usually people she knows and loves. It will never stop haunting her, Hugh warns Jay (and by extension, the audience). It will follow her everywhere on foot, but she mustn’t let it kill her. If she succumbs to its evil force, then it will come after him.

Hugh (Jake Weary) is on the lookout for what follows, just after sexually transmitting the haunting onto Jay (Maika Monroe). Image courtesy of RADiUS-TWC.
Hugh (Jake Weary) is on the lookout for what follows, just after sexually transmitting the haunting onto Jay (Maika Monroe). Image courtesy of RADiUS-TWC.

In the introduction to the interview she conducted with David Robert Mitchell, Flavorwire writer Alison Nastasi hints at the parallels that Jay’s newfound diagnosis shares with venereal disease (prognosis: not good!). She writes, “Jay’s sexually transmitted haunting evokes the film’s theme of the terror of interconnectivity and teenage anxiety” (emphasis mine). In other words, despite coming of age well after the initial HIV/AIDS epidemic of the 1980s and the subsequent “safe sex” movement of the 1990s, teenagers today approach sex with some trepidation regarding infection. But in the film, the teenagers don’t so much internalize the idea that intercourse is more than just physically and emotionally laying yourself bare. Instead, sex is a means of, to borrow Nastasi’s words, “surrendering a part of yourself to someone else” whose sexual history weighs heavily on your own. The “interconnectivity” inherent in the sexual act renders Jay vulnerable to the aftereffects of one of Hugh’s earlier assignations and winds up controlling her destiny. Despite the support that she receives from her sister and friends, the visions of stalkers are too much for Jay to bear, and the burden of having to pass on this “sexually transmitted haunting” constitutes not only cruel and unusual punishment for all involved but also her only means of escape from imminent death.

But what does it all add up to? While Mitchell is open to various interpretations of what It Follows means, in talking with Nastasi, he resolutely denies that viewers should walk out of the theater believing that Jay’s “sexually transmitted haunting,” to use that phrase again, is a result of her sexuality. He also disagrees with the notion that the film purports a “sex-negative” message, specifically about women losing something during the act and that they should therefore be afraid of sex. Jay is not being punished for sleeping with someone, and casual sex isn’t something to fear. Watching the movie, I purposefully looked beyond the STI connection and about midway through decided that It Follows is about the collision of the real and the imaginary and how convincing someone of your truth binds you both together. I thought that what Jay suffers from isn’t a real physical threat but rather the psychological torment that Hugh first puts into her head. Can she trust him? Is this “thing” real? Will anyone believe that she is not crazy?

Young adults commonly struggle to make sense of the world and their place within it. What do I want to be when I grow up? Will my best friend and I always be close? How can I be cool? I don’t want to be anything like my parents! One of the elements I like best about It Follows is the companionship that Jay enjoys with Kelly (Jay’s sister, played by Lili Sepe), Yara (Olivia Luccardi), and Paul (Keir Gilchrist). Eventually, a classmate and former high school paramour, played by a young Johnny Depp lookalike named Greg (Daniel Zovatto) joins the crew. They all trust that Jay is seeing some pretty disturbing visions and that she isn’t crazy. Their teenage clique demonstrates that even if they cannot see or identify with the viral bullying that Jay endures, they can relate to it and desire to put a stop to it. In this way, It Follows turns the average teenager’s general desire to fit in (and the complementary fear of rejection) on its head. Jay’s supernatural condition infects everyone around her, thereby producing a cohesive social unit that doesn’t label her an outcast or social pariah. This is the silver lining to “the terror of interconnectivity and teenage anxiety,” as Nastasi labels the film’s overarching theme. In the end, the group relies on Jay’s vision to extinguish the monster once and for all.

In trying to locate Hugh and learn more of his secrets, Jay and her friends snoop around an abandoned house that he'd given her as his address. Image courtesy of RADiUS-TWC.
In trying to locate Hugh and learn more of his secrets, Jay and her friends snoop around an abandoned house that he’d given her as his address. Image courtesy of RADiUS-TWC.

But I’m getting ahead of myself. It Follows does showcase the interplay between Jay’s supernatural condition and the awkwardness of teenagehood in some poignant ways. Paul is in love with Jay, his best friend’s older sister. Years ago, they shared each other’s first kiss. When Paul finds out that Jay slept with Greg in order to pass on the haunting, he behaves somewhat like a petulant child. Why Greg? Paul wants to know. Because Jay thought that Greg could handle it. For days, Greg is unfazed, insisting that the monster has yet to visit him. Its absence leads him to believe that it is all in Jay’s mind. What happens next in the film rendered incorrect my observation about the slippage between what is real and what is imagined. One night, Jay watches a zombie-like stalker in the shape of Greg break into Greg’s house across the street. Jay realizes that her transmission, however successful, hasn’t freed her from the visions. So she runs across the street to warn him. Once in the house, it takes the form of Greg’s mother (Leisa Pulido), naked but for an untied silk robe, and pounds on Greg’s door. Jay yells for him to stay locked in his room. He doesn’t heed Jay’s warning, and for the first time the film audience catches a glimpse of what happens when the monster kills someone in the chain: it literally fucks the victim to death, their skin gelling together. That’s when it dawned on me that It Follows is simply about the fear of death—by incest.

In an interview with Vulture’s Kyle Buchanan, writer-director David Robert Mitchell discusses many of the film’s plot twists and turns. I think he’s being particularly cagey about why the monster takes the form of the victim’s loved ones, limiting his remarks to just the following: “So why did I make it the mom, other than just saying it was one of the more fucked-up things that I could think of? [Laughs.] It’s also that within the film, we’re sort of avoiding the influence of the adult world, and so I thought it was interesting to only enter into that space through the trope of the monster.” Without revealing much, this quote pinpoints exactly what the film is about: the anxiety over growing up and becoming an adult, and the film story uses incest as a metaphor for the teenagers to confront their own mortality, by becoming “one” with their parent.

Whereas my sister sees the teenagers’ mission to extinguish the monster on their own (that is, without adult supervision) as evidence of their self-sufficiency, I view it as an expression of the horror genre’s conventions. In these films, parents often don’t interact much with their teenagers—unless they are part of the problem. Just look at The Wicker Man (Robin Hardy 1973) or A Nightmare on Elm Street (Wes Craven, 1984), two seminal entries in the genre. In the former, orgiastic villagers use their children to lure a virginal fool to their Hebridean island in order to sacrifice him as part of their pagan May Day celebration. The titular nightmare(s) in the latter film also refer to a slippage between the real and the imaginary, and the adults are similarly of little use to solve the teens’ horrific ordeal. The adults’ attempt to murder Freddy Krueger, who now stalks the teens’ dreams, is the reason for their children’s torment today. It Follows even recalls the work of cult director David Lynch, specifically Blue Velvet (1986), Twin Peaks (1990-91), and Twin Peaks: Fire Walk With Me (1992). Writing for Slate, and without elaborating on the specifics, Mark Binelli claims that “Mitchell is clearly indebted to Blue Velvet,” probably because teenagers also investigate the psychosexual crimes of the adults in that voyeuristic picture. The highly influential Twin Peaks presents a more apt comparison; Leland Palmer killed his daughter but claims to have been possessed throughout his life by a demon, which led him to rape and murder her. The “influence of the adult world,” to use Mitchell’s phrase, is certainly something to avoid in these films and TV series, but since we only catch glimpses of the adults in It Follows, what makes them so sinister that copulation with your parent is deadly?

If the hallmark of teenage rebellion is not wanting to be anything like your parents, then, according to Freudian and Jungian psychoanalytical theory, the Oedipal and Electra complexes should be the death of you. It Follows realizes this destiny for those who contract the sexually transmitted haunting, but Mitchell goes one step further. Rather than merely promoting the fear of incest as the victim’s undoing, he combines these metaphors for psychosexual conflict with another Freudian theory: the interplay between the sexual and death instincts. While the former drives the individual to seek (sexual) pleasure and live life to the fullest, the latter binds the individual in a series of repetitious traumas that subconsciously influence the individual to seek solace in the space before his or her birth. In other words, life is about negotiating the libido and the death drive, which underpins the unconscious desire of the individual to cease to exist. In It Follows, the sexually transmitted haunting forces the infected to face his or her fear of death through violent confrontation with a monster that resembles the literal beginning of the victim’s being. For example, Greg’s pursuit of pleasure (his sexual instinct or libido) ends as his death drive brings him back to the place before he existed, in his mother’s loins. If the chain of victims haunted by the monster represents a series of repeated traumas, then the monster’s killing one victim and then going after another illustrates our inability to escape the death drive.

In the film's prologue, Annie (Bailey Spry) is on the run from the monster in her house. Her unseen dad (Loren Bass) seems involved in her psychosexual trauma. Image courtesy of RADiUS/TWC.
In the film’s prologue, Annie (Bailey Spry) is on the run from the monster in her house. Her unseen dad (Loren Bass) seems somehow involved in her psychosexual trauma. Image courtesy of RADiUS-TWC.

Evidence that It Follows is an exploration of (Neo-)Freudian psychoanalytical theory abounds throughout the picture. In fact, one of the most ominous aspects of the film’s prologue, shot in an extended long take, foreshadows what is to come. A young woman named Annie (Bailey Spry) runs out of her house dressed in a rather grown-up lingerie ensemble and high heels. Her father (Loren Bass) calls out to her as she circles around the stationary camera several times, afraid of whatever is in the house. The audience never sees what haunts her, so her father is the sole person (or even thing) that we can associate with the house. If you didn’t know the premise of the film, you might think that there is a history of sexual abuse between Annie and her father. She eventually gets into a car and drives far away to a secluded lakefront. She calls home and, fearing that the monster will soon reach her, insists that she loves her dad. Although we do not know who or what defiled and contorted Annie’s body (this is the gory image critic David Edelstein couldn’t erase from his memory), I think it is safe to assume that the monster probably took the form of her father in that unseen moment.

Jay's first vision appears while she's in the middle of a class at a community college. Find below the reverse shot of what Jay sees. Image courtesy of RADiUS-TWC.
Jay’s first vision appears while she’s in the middle of a class at a community college. Find below the reverse shot of what Jay sees. Image courtesy of RADiUS-TWC.

Once Jay contracts the haunting, the fear of sexual misconduct with her loved ones becomes more obvious. In conversation with Kyle Buchanan, Mitchell comments on the first form that Jay’s iteration of the monster takes: “And I think what you’re saying is true, it’s about the contrast of this [old] woman in its location [the campus of Jay’s community college]. Instantly, you realize that something is not quite right. And people are not paying attention to her, although in any other situation, they would be.” I recognized the old woman in her nightgown as the old woman from a photograph on the wall that Jay studies earlier in the film. The implication is that this woman is Jay’s grandmother. When Mitchell refers in the same interview to his method of keeping a distance between what the protagonists see from their perspective on the ground and what may be haunting Jay from any other vantage point, I believe he is referring specifically to the moment when Jay sees an old naked man standing atop her roof. Even though Mitchell and co. didn’t put on a longer lens to capture the menace’s visage in more detail, I still recognized that he is probably Jay’s grandfather, from the same photo.

The reverse shot captures the first vision Jay has, while in class at a community college. The old woman, I argue, is her dead grandmother. Image courtesy of RADiUS-TWC.
The reverse shot captures the first vision Jay has, while in class at a community college. The old woman, I argue, is her dead grandmother. Image courtesy of RADiUS-TWC.

Although the monster assumes more unfamiliar personages, including a young peeping tom from next door and an extraordinarily tall man (whom I couldn’t place), a majority of its reflections are familiar. When Jay and her friends track Hugh down and visit him at his real address, his mother answers the door, her wide smile in deep contrast to the emotionless face she had on while coming after Hugh (real name Jeff), completely naked, in the parking garage following his successful transmission of the haunting onto Jay. Furthermore, the violent climax at an indoor community pool not only resembles the end of Let the Right One In (Tomas Alfredson, 2008), it further illustrates my argument. The group (minus Greg, of course) plugs in various household appliances, hoping to use Jay to lure the monster into the pool so that they may electrocute it. Mitchell admits to Buchanan that the group’s plan is “the stupidest plan ever!” Paul has brought a gun and depends on Jay’s description of where it is in order to shoot it. Yara gets injured in the process, but it eventually falls into the pool, attempting to drown Jay. She gets away and watches as the pool fills up with blood. Crucially, however, throughout the whole scene the monster appears to Jay as her absent father, whom I also previously glimpsed in a family photograph. Besides wanting to keep these familiar connections as opaque as possible, I don’t understand why Jay, especially in this scene, never calls out whom it resembles. For that matter, after so many close calls, she never tells anyone whose appearance the monster adopts. Either I am completely off base as to why the monster threatens to kill the teenagers while in the form of their parents, or Mitchell is just one cagey guy.

Jay peers into the community pool to see if she and her friends successfully killed the monster. He's no longer there. Image courtesy of RADiUS-TWC.
Jay peers into the community pool to see if she and her friends successfully killed the monster. He’s no longer there. Image courtesy of RADiUS-TWC.

Despite the bloodbath, Jay and her friends are not out of the woods. Inexplicably, Jay sleeps with Paul. It Follows is not funny, but Paul’s asking Jay if she feels any different after they have sex cleverly corrupts the trope of (teenage) virginity. Next we see Paul troll for a prostitute. Meanwhile, Jay curls up on her bed in a familiar fetal position, her mother (Debbie Williams, whose face is never in focus—if it is even in the frame—throughout the film) stroking her naked back. This may be the most haunting image of It Follows. It demonstrates that the threat of death, expressed through her parent’s sexual menace, is ever near and ever present. The final shot of Jay and Paul, holding hands while walking down the street, may hint that the person following them in the distance is also haunting them. In this way, “the terror of interconnectivity and teenage anxiety” is defeated: these friends have become lovers and can now face the monster/death together. Although the film ends on an ambiguous but still upbeat note (in spite of everything that has happened, anyway), the image of Jay’s mother suggestively touching her daughter is creepier and more foreboding than the couple’s maybe-stalker.


Below is the lyric video for “From the Night,” the first song off the 2014 album No One is Lost by Stars. The Canadian band’s dreamy soundscapes complement the electronic synth score by Rich Vreeland (Disasterpeace), which borrows heavily from the horror-film themes of the 1970s and 80s, such as Halloween (John Carpenter, 1978). More than that, the newest record by the prolific band, which I only recently got into thanks to a live studio-session they performed on the CBC radio show Q, thematically and stylistically dovetails with one of It Follows’ themes: the average teenager’s desire to fit in and have fun. The cover of the album, which you can glimpse in the video, showcases a similar youthful yearning for connection and social acceptance that It Follows deconstructs. Most notably, listen to the lyrics after the bridge (at the 3.40 mark in the video). They could be telling Jay and Paul’s story.

Long Take: Hector and the Search for Happiness Finds Nothing to Be Happy About

Viewed March 5, 2015

Movie poster for Hector and the Search for HappinessHector and the Search for Happiness (2014) came and went late last summer in limited release, but I don’t recall it ever coming to a theater near me. Which is just as well, because it is horrible. Ostensibly a comedy, the biggest laugh that the film story elicits occurs when a French woman struggles to pronounce the word “happiness.” The titular character, though embodied by Simon Pegg (one of my favorites), and all those who surround him are so criminally underdeveloped that it is difficult to care much about anyone in the film except in a more theoretical way that the filmmakers don’t support. What’s worse, the representation of the bored British psychiatrist’s journey around the world to find out what makes people happy paints multiple far-flung cultures in broad, caricatured brushstrokes. There is virtually no cultural specificity in any of the places that he visits, and when director and co-writer Peter Chelsom and crew attempt to add critical dissections of serious impediments to people’s general health and well-being in these places, these issues are wiped under the rug, never to be disturbed again. In case you are new to Hector and the Search for Happiness, be warned that I am going to spoil it now. And while you’re at it, take a peek at the film’s trailer to see how much potential the filmmakers wasted.

I have not read the original source novel by French psychiatrist François Lelord, but apparently its raison d’être is to educate a general readership about the psychology of happiness and to offer tips on finding it in everyday life. This explains why, after almost every interaction with someone throughout his international adventure, Hector jots down in his journal maxims such as “Happiness is knowing you’re alive” and “Happiness is not always knowing the full story.” These words are scrawled across the screen in order to keep a running tally of all the lessons learned, as if the film is a PowerPoint lecture. Hector also fills the pages of his notebook, which sexy and domineering girlfriend Clara (Rosamund Pike) gifted him upon his departure, with cutesy doodles of what his childish imagination encounters abroad. The main lesson he must learn is that losing Clara, even though she smothers him with a routine (always the same breakfast; she clips his toenails and packs his bag), would make him really unhappy. That’s right: he goes on this purportedly life-changing adventure only to realize that he likes his life just as it is. Although the couple’s Skype conversations widen the chasm between them more and more throughout, as the film drags on, there is never any doubt as to the fate of their relationship.

And this is why Hector’s first stop in “China” is so perplexing. He never gives any reason as to why he starts there (and isn’t it the tiny kingdom of Bhutan that is regularly cited as the happiest place on earth?) or what he is going to do once he arrives. But Hector doesn’t need a plan when he has filthy rich businessman Stellan Skarsgård to act as his guide in an unnamed Shanghai. It truly boggles the mind as to why Skarsgård’s Edward, so annoyed by Hector on the plane ride over from London, would take the ridiculous man under his wing and show him a good time. For, unbeknownst to Hector, Edward has secured the services of a prostitute named Ying Li (Ming Zhao) to keep Hector company in the nightclub and beyond. Although Clara gave Hector permission to fool around while on his trip, he winds up falling asleep before Ying Li can even get into the bed. At lunch the next day, believing he’s falling in love, Hector discovers the truth when her pimp whisks her away. Hector tries to do the honorable thing and stand up to him, but, despite calling her john “nice,” Ying Li hits Hector on the head and rides away. She doesn’t want his help. So in one fell swoop, Hector goes from ruminating that perhaps happiness is being in love with two women at the same time to realizing that he’s happier not knowing Ying Li’s full story. I never expected the film to engage the topics of prostitution and sexual tourism in Shanghai, but since the filmmakers did, I find it morally reprehensible that Hector, a psychiatrist, would find it so easy to disengage. It’s not as if Ying Li was happy to see her pimp, to return to her life as a sexually exploited woman. She seemed confused as to how she felt about Hector, as if wondering whether or not he could provide an escape. I wouldn’t have wanted to see a film about a white male tourist “saving” a Chinese prostitute. Nevertheless, I didn’t like how the experience of falling for a woman, no matter her profession, had exactly no consequences on Hector’s outlook other than admitting he rather just be ignorant of the circumstances of her life.

Hector and Ying Li get up close and personal. Photo courtesy of Relativity Media.
Hector (Simon Pegg) and Ying Li (Ming Zhao) get up close and personal. Image courtesy of Relativity Media.

But it only gets worse. From Shanghai, Hector treks through the Himalayas to a remote Buddhist monastery. No one mentions the place by name, but it is easy to assume that he has entered Tibet, to seek the advice of Togo Igawa’s Old Monk (the filmmakers couldn’t even give him a name), who mainly just speaks in rhetorical loop-de-loops to help Hector arrive at the lesson that always avoiding things that make you unhappy is no surefire way to attain long-lasting happiness. He spends all of five minutes there, without ever contemplating how the Chinese government’s suppression of Tibetan statehood might affect the happiness of the people living and working there.

Then he moves on to “Africa.” I found this section the most offensive, beginning with the filmmakers’ failure to name a more specific region or country. Perhaps they left the place intentionally unidentified so as to not incur the wrath of people and governments of a particular place or area. But this lack of cultural specificity effectually purports that Hector’s “Africa” stands in for a whole continent, dominated by warlords foreign-born and native alike, backward villagers who travel with their chickens on prop planes, and “Western” organizations that provide humanitarian aid. In fact, Hector spends two weeks helping his medical school friend Michael (Barry Atsma) at the clinic he runs with his African boyfriend. Embarrassingly, it takes him a full two weeks to recognize that Michael and Marcel (Anthony Oseyemi) are romantically involved, coming to the delightful conclusion that “Happiness is when you are loved for who you are.” Unfortunately, just as Michael’s work is merely the conduit through which Hector can explore “Africa,” the former’s sexual relationship with Marcel exists purely as a way for Hector to learn this widely shared belief. Hector doesn’t seem to care about the challenges that the mixed-race, homosexual couple—his friends—must face in this setting. And nor do the filmmakers.

You wouldn't know it from this photo, but Michael, Hector, and Marcel are cruising in a war-torn
You wouldn’t know it from this photo, but Michael (Barry Atsma), Hector (Pegg), and Marcel (Anthony Oseyemi) are cruising in a war-torn “Africa.” Image courtesy of Relativity Media.

Hector continuously acts the fool, and he even comes to the aid of a local warlord named Diego Baresco (Jean Reno). Despite warnings from Michael and Marcel about warlords in the area, Hector proves his goodness to Baresco, who suspects him of working for an international peace-keeping outfit that swoops in only to leave before seeing their work through. Hector reviews the prescriptions that Baresco’s beloved wife takes and makes revisions to her regime, thereby instilling some peace of mind in Baresco. They get drunk together, and on his ride back to the clinic, Hector fails to recognize that his taxi cab has been hijacked by two armed rebels, because all black men look the same to him. He’s soon taken hostage, destined to rot in a cell with one rat as his friend. It’s unclear as to how long he is held captive, and of course we have no idea what the rebels seek to accomplish with their violent acts. We’re just supposed to accept this, because isn’t that what happens in Africa? According to this film, white European and American tourists go missing all the time and are swept into guerrilla warfare. Hector uses Baresco’s pen to negotiate his release, for his captors fear retribution from Hector’s powerful “friend.” They abandon Hector on a country road, and “Happiness is knowing you’re alive” is emblazoned on the screen. Yes, absolutely, but did we need such an extreme scenario to demonstrate this? Especially since nothing becomes of it? Hector doesn’t suffer any post-traumatic stress, and we never witness Michael’s or Marcel’s worry over Hector’s abduction. Before moving on to Los Angeles to meet his former med school flame Agnes (Toni Collette), Hector experiences the gloriousness of sweet potato stew, which a baby-swaddling woman on the prop plane promised to prepare for him once they landed safely in “Africa.” It’s supposed to be physically and emotionally fulfilling, but we viewers never see it. The filmmakers can’t even commit to showing us a traditional “African” dish.

Having survived being held hostage by an indistinguishable
Having survived being held hostage by an indistinguishable “African” rebel group, Hector celebrates by cooking sweet potato stew with local women. Image courtesy of Relativity Media.

In Los Angeles, Hector takes part in Professor Coreman’s (Christopher Plummer) neuroscience study to map emotions such as happiness, sadness, and fear across different parts of the brain. After breaking up with Clara over the phone because his traveling to Los Angeles has finally signaled for the couple that Hector still longs for Agnes, Hector exhibits all three emotions in the scanner, lighting up Coreman’s screen with a rainbow of colors that the professor has assigned to each emotional state. Is this the payoff we’re supposed to receive from Hector and the Search for Happiness? What makes Hector special is his ability to feel happiness, sadness, and fear at the same time when recalling a wide range of events in his life? Having been rebuffed by Agnes, a happily married psychologist with a third child on the way, Hector determines that he must get back to London to be with Clara. As I said before, they live happily ever after. He’s more emotionally available and compassionate towards his patients, and Clara finally realizes that, yes, she wants to have a baby with Hector.

What and whom they always wanted. Clara (Rosamund Pike) and Hector finally tie the knot. Image courtesy of relativity Media.
What and whom they always wanted. Clara (Rosamund Pike) and Hector finally tie the knot. Image courtesy of Relativity Media and MovieStillsDB.com.

The one bright spot in this mess is the chemistry between Simon Pegg and Rosamund Pike. Although their relationship isn’t exactly desirable (she takes great pride in clipping his toe nails!), they have an appealing, silly rapport in scenes where they interact in person. In fact, most of their exchanges occur over video conferencing calls. Notably, Hector and the Search for Happiness may be implying that staying connected through this kind of technology is no substitute for human contact (when Hector tries to tell her that he’d been kidnapped, she fails to register the gravity of the situation). Even phone conversations do not go well between them. There is simply a lack of communication between the lovers, and isn’t that a definite sign of their incompatibility? Clara cannot make up her mind regarding Hector’s up and leaving her for an indeterminate period of time. Hector needs to leave the person he loves in order to realize that happiness lies in a life made with her. This is not an earth-shattering revelation, especially since we watch him come to this conclusion under the most ridiculous of circumstances. As I said before, I am a huge fan of Pegg’s, and it was disappointing to see him attached to such bone-headed and culturally insensitive material. I wonder what attracted him to it in the first place: Hector’s childhood love of The Adventures of Tin Tin, maybe? Then again, shooting a film about happiness around the world does sound really exciting. If only the film wasn’t so concerned with checking off the lessons in the original source novel and instead let the characters interact with each other in more plausible, organic ways.